The Socialities of the Husseini Oration A study In the Light of Sociolinguistics

Dr. Nima Dahash Farhaan, Lecturer.

	The Socialities of the Husseini Oration A study In the Light of Sociolinguistics
KARBALĀʾ HERITAGE Quarterly Authorized Journal Specialized in Karbalāʾ Heritage
Article 1, Volume 2, Issue 3, 2015, Pages 275-332
Author
Lecturer. Dr. Nima Dahash Farhaan
Abstract
Abstract Satisfaction and dissatisfaction could be considered as a mean to measure the unity of fate, and it may be applied in Al- Taff society in particular, for this community has the standards of such a measure. If people were satisfied with a particular action - even in case that achievement was accomplished by one of them – then they all would be considered as the doers of such a deed. The same thing could be said about the dissatisfaction about some action else. Hence, the she– camel in the account of Tamood’s nation gives a brilliant sample of this kind. This animal was slaughtered by only one person, but Tamood’s folk were all punished and suffered from the heavenly torture because they showed satisfaction towards that act, and Allah, the Almighty said in that case:'' they, slaughtered it and they were rendered regretful". There is a universal Sunna tradition, that if an action is done by a community member then this action will be attributed to his society in general and to the next generations to which he belongs, that if these generations will continue to advocate these positive, negative or criminal mind. Taking into the account “Imam Ali’s proverb, ‘Oh , people, a nation can gather the satisfaction and the dissatisfaction at one time’ ” renders a good example of this duality. Similarly, the words of his son, Imam Hussein ( p. b. u. h ) can be studied in accordance with the standards of sociolinguistics to present 280 اجتماعيات الخطاب الح
Keywords
Society Heritage Section

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