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Imam Hussein and Originating the Human Rights Principles. | ||
| KARBALĀʾ HERITAGE Quarterly Authorized Journal Specialized in Karbalāʾ Heritage | ||
| Article 1, Volume 2, Issue 3, 2015, Pages 1-35 | ||
| Author | ||
| Shaikh Dr. Abu-Allah Ahmmad Al-Yousif | ||
| Abstract | ||
| Abstract Imam Hussein and originating the Human Rights principles. God the gracious has dignified the human when he regarded him as the being that has preference over all other creatures, and has gifted him reason, livelihood and ability to move, so that human can live in free as “ the Lord said in the Qur‘an ‘and, indeed, have honoured the children of Adam and we have carried them on land and sea and we have provided them with Al- Taybaat (Lawful food things) and we have preferred them on many of those whom we have created with a marked preferment’”(1). Islam did not just stimulate respecting human rights and did not introduce spiritual teachings only, but it enacted set of codes that aim to protect these rights and to prohibit any kind of trespass on them. Hence, there are indications in two hundred Aias verse of the Qur‘an, and these Aias which all prompt to keep on the human rights mounted a hundred right in number. In addition, the Muhammadan Prophetic tradition forbade any sort of breach in the bodily and moral rights of man and even in his ways of thinking. This was certainly reported in the Prophetic Hadeeth speech of “Muhammad ‘puh’ when he said ‘ Every Muslim’s honour, blood, and money is banned to be violated by every other Muslim’ ”(2). While the United Nations, in its worldwide Human Rights Declaration on 10 December 1948, did not issue more than twenty one lawful articles on the human rights. This study discusses the reinforcement of the human rights throughout the sayings, the addresses and the slogans of Imam Hussein when he was in the last hours of the battlefield in Karbala, as these attitudes could be considered as essentials and guarantees for all the humanity. | ||
| Keywords | ||
| Society Heritage Section | ||
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