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wasafalnnaqat fi shaearshueara' alttabqatal'uwlaaal'iislamia | ||
| Adab Al-Kufa | ||
| Article 1, Volume 1, Issue 26, 2018, Pages 79-100 | ||
| Authors | ||
| Hakim Habeeb Al-Greti; Mijbil Aziz Hasan | ||
| Abstract | ||
| The camel is not absent in the Arabic poem asit is a means of amusement .a means by which the poet escape from his painful present through a journey that could last for a long or short amount at time .This journey is considered as an important part in the Arabic p0em that save its traditional shape in spite of the development inherited that effect the Arab people life. The researcher tries to stop at describing the camel in the journey part of verse of the Islamic first class poets which they do not deny . The camel is present in their verses . poets describe the camel in ways that sometime they share the same description and sometimes not. Jareir is interested in the moral description of his camel over its sensual description. He stops a lot on origin. On the contrary , Farazdaq focuses on (physical sensation) . He describes it only for its physical appearance . He is so close to his camel that he speaks to it as if it comprehends what he said. While Al-Akhatal sided with in heritage. He benefits from the camel (its potrate ,words and phrases) that has been used by other poets before him. Al-Raee Al- Numayre has described his camel too much even in away that include minor scenes that surround it (the camel) describing the desert ,wind , rain and other elements of the environment. | ||
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