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Dialectic contact and separation Brats read in the poetry of pre-Islamic era | ||
| Journal Of Al-Frahids Arts | ||
| Article 1, Volume 2, Issue 14, 2017, Pages 49-93 | ||
| Author | ||
| Hussien Ismael Khalaf Al-Haj | ||
| Abstract | ||
| Praise be to God, who are Berkth business and Btovaiqa of purposes, and peace and blessings be upon the seal of the prophets and messengers and The God of the good and virtuous companions and a granite blessed Omapad: Poetry ignorant is a field ground for many of the studies do not, the researchers still find it accomplishing capable of being produced by scrutinizing reading any he felt and Lud, takes hair tramps prominent position in a product of that era, Vnteghm poetic Inmaz mobility aesthetic plastic with new production capacity and clear, through which poet to find appropriate technical high among them, and the specificity of the new social experiment on the actual level (Alassalkh) and verbal (hair), poets have a safe tramps as they highlight the social structure with its entity, and the presence of through belonging to a cognitive structure with a special system of its formatting, and affiliation, which constitutes the Tramp Mata dynamic has the ability to communicate and interact within this new collective entity, which docked with his ego Bmakrth, ((Valtmrkz about the congregation ....... leads the group, or the people, or strain to exaggeration and hype in the pros all about People's own group methods that distinguish them from others)) (1) and this group Almtassalkh arose as a result of dealing mechanism imposed by the tribal community on this class, or for the behavior and the thought that they are the equally based on what happened to the internal conflicts of the self towards the aristocratic challenges to society tribal ((which was unique opinion and sovereignty him and his wealth range of his sons bomb everything that comes from the different views by another less money and prestige if someone tried to express his point of view, or a declaration complained on social deteriorating position, if he refused to comply with the group, and what Asdrunh of the provisions and decisions of the promised sound in their eyes, but it is unfair in the eyes of others, resulting in this variation, or differences in views and perspectives to (make) a gap between people of the same tribe and struggle each and every one of them to another in order to prove his opinion and thus out about the breach of its own rules)) (2) through playing the chord of building socialism identified Tramp institution of that, and the traditions of a different sort of the nature of the customs and traditions of tribal society, believed the Tramp and transfer from the general context to the context of the subjective experience of realism influenced by the environment around him (natural and human), Vsag individual experience of human nature, which weighed Creative I am conscious all that surrounded and suffered from obsessions and passions and conflicts and affiliation and weird, so the maturity of experience in this sense comes from the effectiveness of the awareness of the need to restructure the values within the tribal community and updated, because the Arab self-searched for the meaning associated with the circumstance of self-relations of human existence and objectivity that play a role prominent in the formation of the Arab character through the culture of the ego and the other culture in the historical and psychological Syakhma, produces so other Mata have the ability to shift according to the instincts that change and take a new situation depending intellectual to its system, and the values and the needs of the ego in the social structure (3) ,, so is the product of Tramps poetic important link in this maturity toward the largest of the experience and the desire to reveal the all-new and so they have taken the sensitivity of the experiment to the poetic field of work capacity, expressive and direct vitality and spontaneity of expression and sincerity. | ||
| Keywords | ||
| Dialectic contact and separation Brats; read in the poetry of pre; Islamic era | ||
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