Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon Muhammad, the good-natured father and his companions, and those who follow him until the Day of Judgment.
Imam al-Sadiq played an important role in addressing the ideological deviations and symbols of heresy and heresy that were in his time. He spoke and looked at many of them and answered their questions and their questions, so that many of them obeyed and went back to the religion of truth. And this will be confirmed by evidence and evidence through research.
In the narration of Imam al-Sadiq-A, and from the debates, debates and questions about the issues of Tawheed, the proof of the existence of God, his unification, his descriptions, his justice, and so forth, he finds them with important, As many of the dialogues shake the ground under the feet of the other party and sometimes take him puzzled and surprised, and examples in many will come on them in the Mtawe research, as in the words of Imam Imam bases and important verbal assets to solve the problems and questions of many doctrinal questions, For example, when the Imam asks questions about Tawheed related to the divine ability such as whether your Lord can create a god or enter the world in the egg, he answers with a whole rule, namely, that the subject is not possible, Some are Roy.
He said: "The first religion is his knowledge, the perfection of his knowledge of the truth, the perfection of his faith, the unification of him, the perfection of his unity, the faithfulness to him, and the perfection of his loyalty to him. Every person is described as a person who does not have the capacity to do so, and whoever describes Allaah has lost his horn. And he said, Allam has been removed from him: an object not of an existing event, not of a lack, with everything, not a comparison. Cat and the machine, a visionary with no perspective of his creation, uniting as he has no dwelling, and he shall not seek refuge in his loss.
The research was divided into demands to address the first demand of the scholars of the public in the right of Imam Al-Sadiq. The second requirement was to prove the existence of God and to address the third requirement to prove his unification |