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ההשגה על טקסטי התנ"ך ביצירות סופרים עבריים פרופ. עוזר ד"ר. עדנאן שביב ג'אסם | ||
| Journal of the College of Languages | ||
| Article 1, Volume 0, Issue 36, 2017, Pages 1-12 | ||
| Author | ||
| Asst.Prof. Dr.Adnan Shibeb Jasim | ||
| Abstract | ||
| This study deals with biblical texts resistance by expressed some Jewish writers and philosophers who were influenced by the ideas of European philosophers, and the ideas of the Enlightenment. Jews were living in isolation, and under the control of the Rabbinate (rabbis) had total control. Religious Scholars have been working since a long time to instill ideas in the minds of Jews as being the chosen people, and that they are distinguished and superior to humans. So they relied on verses from Torah, and interpreted tham according to what serves their ideas and approaches. It was the Jewish leadership, however, the Religious scholars for centuries managed to consolidate in the Jews mind these ideas that have no connection with reality, being logical and unserious. The idea of subordination of nations to them and work for their own pleasure that considered earnestness ideas that believe in the Bible's verse that says, for example: (Esau, a man who knows hunting and field, Jacob dwelt in tents) (Genesis 24.27 ( After the advent of the Enlightenment and the spread between the Jewish community and the bleating of Modern Hebrew literature, which contained the principles of the Enlightenment, writers fought to criticize the Jewish tradition and to confront religious movements and religious Jews. Many of them tried to make changes in life and raise the slogan of assimilation. Despite sanctity of religious texts by Jews, the educated writers criticized and refused them due to the lack of seriousness and reality, and that's because of the situation of Jews poverty and similar surrounding circumstances. Therefore, some of the writers refused the ideas that considered the reason that made them unable to achieve their aims, and objected strongly and criticized them sarcastically, to provoke the Jewish people to work seriously and rely on the authority of reason and reject the religious authority, and free people from the old-fashioned ideas. | ||
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