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| The Arabic Language and Literature | ||
| Article 1, Volume 1, Issue 27, 2018, Pages 117-160 | ||
| Authors | ||
| Shaymaa K. Fahem; Maryam M. Thamer | ||
| Abstract | ||
| It is known that the ancient Arab heritage includes a number of narrative and literary cods , These codes have formed an important aspect of the ancient narratives. Therefore, many researches and studies have tended to deal with the narratives that it contained . In this code based on different approaches that correspond to the narrative and the selection types of news and this is the subject of this study for its great role in enriching the old Arabic narratives and adopting different types of narrative on its formulation and composition . In addition to the multiplicity types of news contained in that code. In This topic the research aims to acquantawe on the different types of news in the old Arabic narratives and to see the treasures and the narrative which they are found in it , and to match between the methods of the old Arab narratives and The modern curricula to give the study a new life and different vision of what is characterized by the historied news and documentation to ochire the goals of education and knowledge . The literary news always looking for finding effectiveness in recipient soul . This effect is achieved through the way that express . The reality and the artistic methods and provides the comic and funny events reach to the aim of persuasion and self sat is faction in one hond and to the comic and criticism in other hand , while the explanatory news is usually summarized in order to provide wisdom and advice . While the dreams news it aims to explain some of the phenomena and predicative news to anticipate events knowing the future and looking forward to know the latest news and the miracubus aims to break the control and enrich the text and to valuate the presentation , but the strange news is start supernatural over the limitation of the reality and not explainable , but a soon it find exdonation and reboak the reality . | ||
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