The actual study repairs to explicating the two sermons of Seida: Zeinab Al-
Kubra ( Peace be upon her ) in Kufa and in Levant contemplating the portrait of
the other on its merits and demerits scale .In the section one , does it tackles both
the demerits as there is evident negativeness and focus on these two sermons as
there is revelation to the epoch with its truth , humanity shades , doctrines and
whatever does good to people lingers on earth , in time the most sapient abode
to utter the truth is the abode of the prophetic progeny.
Yet the section two manipulates the merits of the other , as the positivesness ,
hyperberbele , stems from one source though there are many a character and a
scope , since the merit in the sermon is inspiration , it is an answer of an infallible
whose niche comes to the fore in the revelation message , prophecy and imamate
, that is why such niches geminate the sermons and the Quranic presence takes
so great a tributary to them through two isles : direct quotation from the Glorious
Quran , as explicated in the study, and indirect quotation , the target of the study. |