Praise be to Allaah, who made the world a way to the Hereafter, and that is, And peace and blessings be upon the people in this world, and on his family and companions, who represent the general collective asceticism;
After:
Whatever man lived and gathered dead dead, and his hands are gone, and nothing remains for him but his work, he went out to the world of his mother's stomach has nothing with him, and will come out of the grave is not with them, except what worked ئئ ئۆ ئۈئئ ئ ئ ئ ئيئى [94] He passes through the world on his way to the Hereafter, and has the opportunity to take away from it a journey. He is like a traveler who has fallen into the market to take away from him. Zada tells him in his travel and his journey, he has none of this world except what you provide to the hereafter, ٻ پ پ پ پ ٺ ٺ ٺ ٺ ٹ ڦ ٺ ڦ ڦ َُّّ [Al-Baqarah: 197] ().
This is the reality of life for those who think about it, and considered the past, and what they were, and what they left behind, Vazhd, and repel them, and plans and work for another life better than it, preferring the remaining life on the eternal, On what when creation, this is asceticism.
The asceticism is an Islamic name for a state of thought, which connects the creature with the Creator - the Almighty - and combines the two lifees: the world and the Hereafter, and brings forth the radiance of the soul and the integrity of the behavior.
The Sunnah of the Noble Prophet (PBUH) was clearly defined. It simply demonstrated the concept of asceticism in the world, its degrees, and its effects.
He explained the relationship between him and other concepts, including: the concept of land architecture. And photographed the activity of living, daily work, and the legitimate gain, and the hardness of the Prophet and the people of the house and companions, was those eloquent images are the angry response to the claimants claim asceticism, turned to the negative and dependency, and Astrooh Idleness and stagnation and impotence. |