The Prophet (peace and blessings of Allaah be upon him) was confused And its evidence on jurisprudential rulings

Professor Dr. Qutaiba Dia Suhail  Assistant Professor Dr. Salam Mohammed Ali, Assistant

	The Prophet (peace and blessings of Allaah be upon him) was confused And its evidence on jurisprudential rulings
Journal of The Iraqi University
Article 1, Volume 0, Issue 39, 2018, Pages 143-170
Author
Assistant Professor Dr. Qutaiba Dia Suhail Assistant Professor Dr. Salam Mohammed Ali
Abstract
Praise be to Allah, Lord of the Worlds, and prayers and peace be upon Bashir Al-Nazir, our master Muhammad and his family, companions and followers, and those who followed them with charity until the Day of Judgment. After that, laughter and snobbery is one of the means of relieving man. Which makes the smile, which drives the person to resume dealing with serious life again. When the Muslim turns the biography of the Prophet  does not end his wonder aspects of greatness and perfection in his great character prayers and peace be upon him, and aspects of that greatness that balance and integration in all its conditions, and use of all means of forming hearts and in all circumstances, and the greatest means used by  in his call , Is the movement that does not cost anything, and does not take more than a glimpse of vision, starting from the lips, to reach the hearts, through the gate of the eye, do not receive the impact of the brain and the sadness, and the liquidation of souls, and break the barriers with the human beings, that is charity Which was carried out on the lips of the two Tahrirites, it is the smile that did not N dissociation visage of our Prophet  in all conditions of, it has been when Itbasm and find his companions, and Itbasm in the shrine that the mute man in which his anger he Mamdouh How do if Tabassum? If some of them are wrong to deserve discipline, and even smile at the court. This is Jarir al-Yazeequl ((The Messenger of Allah forbade me, "I have not converted to Islam, nor seen me except to smile in my face"). Anas ibn Maalik (may Allaah be pleased with him) said: "I used to walk with the Messenger of Allaah (peace and blessings of Allaah be upon him) "I saw the page of the Prophet (peace and blessings of Allaah be upon him), and the foot of the garment affected him with the intensity of his torso. Then he said: O Muhammad, you passed me the money of Allah that you have. Tender)). "And when he was severely punished for those who left behind the battle of Tabuk, this smile did not fade from him when he heard from them. He said:" When he did that, the defectors came to him and they apologized to him and swore to him. They were eighty-two men. (Peace and blessings of Allaah be upon him), and their loyalty to them, and asking forgiveness for them, and entrusting their affairs to Allaah. When he came to him, he turned to him and smiled and said, "Come," and I came and walked until I sat in his hands. The mosque - Vimar and Ytbsmbal did not extinguish this smile on the life of the Sharif, and his immaculate pride even in the last moments of his life, which is the deposit of the world , Anas bin Malik  ( (That the Muslims are in the Fajr prayer on Monday, and Abu Bakr pray to them, did not resort to only the Messenger of Allah peace be upon him has revealed the cover of the room of Aisha, we look at them in the ranks of prayer, and then smiled laughing) () The study of the impact of the Prophet's advice on the rulings of the legitimacy, and whether the snobbery and smiling consent to the act done by the companions, or correct the mistake that preceded the smile of Mustafa . I have mentioned some jurisprudential issues related to clapping or laughing, and the legal evidence and the statement of its ruling were as follows: The first issue / The question of naming in the beginning of the food or at the end of the food Question 6 / Ruling on the child's relationship when the dispute is the seventh issue / Ruling on the looting in battle Question 8 / Characteristics of the Prophet (peace and blessings of Allaah be upon him) The first section is a preamble in which I mentioned the definition of apology and related words and the impact of laughter and obsession on the human in terms of health, psychological and social The second topic was entitled The Year of the report and its significance On the provisions. The third section mentioned the words of scholars in the indication of the confusion and laughter of the Prophet  on the jurisprudential provisions. The fourth section mentioned the examples of issues related to the confusion and laughter of the Prophet  and impact on them. Then the conclusion and the most important sources and references.

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