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Morphological Connotation of the Patterns of the Gracious Quran: Faala Case Study | ||
| Al-Adab Journal | ||
| Article 1, Volume 0, Issue 125, 2018, Pages 1-32 | ||
| Authors | ||
| Jinan Nazim Hamid; Ahmed Ashour Djaaz | ||
| Abstract | ||
| The pattern (Fuaal) has been mentioned in the Holy Quran for seventy – four times in eight well-known senses and the ninth sense of social connotation whereas the tenth of unsettled(argumentative) sense Thosesenses are: First: Fuaal as singular as stated in Holy Quran "Junah" [Taha: 22]. Second: Fuaal as an adjective as in" Awaan" [Al - Baqarah: 68] Third: Fuaal as an adverb as in "Waraa'"as in [Mariam: 5] Fourth: Fuaal as gender collective noun sensed between itselfand the one omitted as in "Alsuhaab"[Alaaraaf: 57]. Fifth:,Fuaalas gender collective noun sensed between itself and the one "Haa'" and this pattern has been concluded from Examples Sensible between "Fuaal and Fuaala", as in Holy Quran "Dhalaal and Dhalaala". Sixth: Fuaal as an infinitive noun, Many of the examples About Activation I counted Of which Twenty three instances as in( Adaan, Adaa', Balagh, Khaarab ,and Khassar). Examples on the pattern "I faal" were also given(Anbatta-Nabaata ;Athaba-Thawaba) Seventh:Fuaal as an infinitive heard in Arabic as in the Triple verb (faal-Yafaal)and such infinitives referred to beauty, ugliness, color, activity and survival Eighth: Fuaal as Noun plural No singular for itfromits coinage and known as Individual Gender Noun as in (Ramad) in Holy Quran [Ibrahim: 18] Ninth: Fuaal of Probability connotation, there are some Quranic Examples of the pattern "Fuaal" Stated with Two - sided Interpretation like (Athaath, Samaa', Habaa') where the research disclosed the most used one Tenth: Fuaal which is different in its connotation as in 'Alanaam" stated in Holy Quran [AL Rahman: 10], as Arab scholars differed in rooting creatures etymology and the indication mostly refer to the elite People as Man is God's successor on earth as stated in Holy Quran in [Al Bakaraa 165] | ||
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