عباس محل, �. (2021). Renewed- Old Personalism Concept Poetry of Abi Thuwaib AlHathaly as a model. , 13(1), 279-295. doi: 10.37654/aujll.2021.170979
م.م ستار عباس محل. "Renewed- Old Personalism Concept Poetry of Abi Thuwaib AlHathaly as a model". , 13, 1, 2021, 279-295. doi: 10.37654/aujll.2021.170979
عباس محل, �. (2021). 'Renewed- Old Personalism Concept Poetry of Abi Thuwaib AlHathaly as a model', , 13(1), pp. 279-295. doi: 10.37654/aujll.2021.170979
عباس محل, �. Renewed- Old Personalism Concept Poetry of Abi Thuwaib AlHathaly as a model. , 2021; 13(1): 279-295. doi: 10.37654/aujll.2021.170979
Renewed- Old Personalism Concept Poetry of Abi Thuwaib AlHathaly as a model
Anbar University Journal of Languages and Literature
Personalism is derived from the word person. It is a philosophical doctrine developed by the French philosopher Emmanuel Monnet. It confirms the absolute value of a person and that the person is the highest in the universe. Personalism looks at the human or the person, and does not look at the individual, and therefore the person is part of the whole of society, whereas individualism looks at society as if it were individual spaced atoms. Personalism is presented as a new doctrine philosophy, invented in the early 20th century. Personalism philosophy is one of the most important philosophies of great interest in intellectual and scientific literary society, some of which are attributed to Europe. However, attention to this type of philosophy may be the beginning to change some of the situations they reject. The Arab thinkers have some philosophical voices calling for embracing this philosophy as a self-sustaining ideology that calls for the preservation of identity, calls for the sanctification of freedom and rejects everything that violates the principles of humanity, spiritual and moral values. Yet, we found in the poetry of Abu Thuwaib Al Hathaly that it expresses the Islamic Personalism expressed in the poetry such as faith in death and life after death, patience in hard times and worries. We tend to suggest that Personalism was embodied in poets' poetry in the old age, where they show through their intellectual production, their beliefs, their personality and their psychological strife as well as the intellectual transformations that appear in their societies. To delve more deeply into the manifestation of personality and doctrine, we need to delve more deeply into the production of ancient thinkers and poets who depict our reality, age, life and culture.
إبراهيم، زكريا. (د.ت). مشكلة الانسان، القاهرة، مكتبة مصر.
ابن رشيق القيرواني.(1981). العمدة في محاسن الشعر وآدابه، تحقيق: محمد محيي الدين عبد الحميد، ط5، بيروت، دار الجيل.
ابن عبد ربه، أحمد.(1983).العقد الفريد، بيروت، دار الكتاب العربي.
الأسد، ناصر الدين.(1988). مصادر الشعر الجاهلي، ط7، القاهرة، دار المعارف.
الاصفهاني، أبو الفرج.(1994).الأغاني، ط1، بيروت، دار احياء التراث العربي.
الثعالبي، أبو منصور عبد الملك.(د.ت). خاص الخاص، تحقيق: حسن الأمين، بيروت، دار مكتبة الحياة.
الحبابي، محمد عزيز. (1983). الشخصانية الإسلامية، ط2، القاهرة، دار المعارف.
الحبابي، محمد عزيز. (1986). من الكائن إلى الشخص، ط2، القاهرة، دار المعارف.
9الحبابي، محمد عزيز.(1991). الإنسان والأعمال: الفيلسوف، ط1، مجلة رعاية الترشيح لجائزة نوبل(د. ع)،
الداوي، عبد الرزاق . (1994). البحث حول (جدلي الفكر والتفاؤل في الفكر الفلسفي عند الحبابي)، من 12 تموز الى 14 تموز، الأردن، الندوة الفلسفية العربية الأولى.
ديوان أبي ذؤيب الهذلي. (2014). تخريج وتحقيق: أحمد خليل الشال، ط1، بور سعيد/مصر، مركز الدراسات والبحوث الإسلامية.
الشملان، ندوة. (1980). أبو ذؤيب الهذلي، حياته وشعره، ط1، جامعة الرياض، الرياض، عمادة شؤون المكتبات.
الصغبيني، منير.(1982). الشخصانية الشرق أوسطية، ط1، بيروت، المؤسسة الجامعية للدراسات والنشر والتوزيع.
أسمر،د. حليم، الشخصانية في الفكر العربي المعاصر تاريخ 29/11/2019، على الرابط:. http://www.terezia.com
Reference
Ibrahim, Z. (N.D). The human problem. Egyptian Library. Cairo.
Al-Qayrawani, A. (1981). Al-Omdah in the Beauties and Ethics of Poetry (5th). Al-Jil press. Beirut.
Abd Rabbo, A. (1983). The unique contract. Al-Kitab Al-Arabi press. Beirut.
Al-Assad, N. (1988). Sources of Pre-Islamic Poetry (7th). Al-Maarif press. Cairo.
Al-Isfahani, F. (1994). Al-Aghani (1st ). Revival of Arab Heritage press. Beirut.
Thaalabi, A. Confidentiality of privacy. Al-Hayat Library press.
Al-Hababi, M. A. (1983). Islamic Personality (2nd). Al-Maarif press. Cairo.
Al-Hababi, M. A. (1986). From object to person (2nd ). Al-Maarif press. Cairo.
Al-Dawi, A. (1994). Dialectical thought and optimism in the philosophical thought of Al-Hababi. Jordan.
Al-Shall, A. (2014). The anthology of Abi Dhu’ib Al-Hudhali (1st). Center for Islamic Studies and Research. Egypt.
Al-Shamlan, N. (1980). Abu Dhu’ib Al-Hudhali's life and poetry (1st). Riyadh university press. Riyadh.
Al Saghbini, M. (1982). Middle Eastern Personality (1st). University Foundation for Studies, Publishing and Distribution. Beirut.
Tarabishi, G. (2006). Lexicon of the Philosophers (3rd). Al-Talee'a for printing and publishing. Beirut.
Abdul Latif, K. (2003). Questions of Philosophical Thought in Morocco (1st). Arab Cultural Center press. Morocco.
Othman, K. (2016). The Realistic Personality of Muhammad Aziz Al-Hababi.Al-Ustad Journal. 219(2). Seminar.
Emara, A. (N.D).A study in the texts of the pre-Islamic era, analysis and tasting. Al-Mutanabbi Library.
Lalande, A. (2001). The Philosophical Encyclopedia (2nd). Oweidat Publications. Beirut.
Madi, A. (N.D). Proceedings of the Symposium on Philosophical Thought in Contemporary Morocco. Rabat, Publications of the Faculty of Arts and Humanities.
Mathkour, I . (N.D).Lexicon of Philosophers. General Authority for Amiri Press and Affairs.
Mughniyeh, M . (N.D).Philosophical Doctrines and Dictionary of Terms. Al-Hilal Library press. Beirut.
Waqaidi, M. (1999). The Audacity of the Philosophical Position. Casablanca. Morocco.
