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The effect of the necessary purposes in preserving human rights | ||
| College Of Basic Education Research Journal | ||
| Article 13, Volume 18, Issue 1, 2022, Pages 284-302 PDF (501.75 K) | ||
| Document Type: Research Paper | ||
| DOI: 10.33899/berj.2022.173394 | ||
| Author | ||
| Firas Fayyad Yousef Al-Hamdani* | ||
| Mosul University College of Education for Human Sciences Department of Quran Sciences | ||
| Abstract | ||
| When extrapolating the legal texts in all jurisprudential chapters, we find that they center around the five holistic objectives (preserving: religion, self, honor, mind, and money), and for the sake of which God Almighty legislated His provisions. Reflecting on every chapter mentioned in it, we find the axis of human rights preservation prominent, and it is not possible for the slightest observer to ignore it, but we find that it has pervaded all rights: physical and psychological, taking into account personal freedom in all of that, and from here I wanted through this research to shed light on the part An important and main element in this regard, which is the motivation() of these five necessities in the preservation of human rights; Because as it is known that most of the legal rulings, if not to say, are all motives, not rulings. Therefore, we find her speech non-governing; Therefore, we find her address to those responsible between encouragement and intimidation, and the first is more frequent in Sharia, and we found Imam Abu Ismail Al-Harawi (481 AH) pointed to the role of defect in the reasoning of rulings that leads to the weakening of the value of the legal ruling, with the consequences of the loss of motivation, where he says, may God have mercy on him: (Exalting commands and prohibitions: is that they do not contradict with dry concessions, do not expose themselves to excessive stress, and do not lead to a reason for weakening submission) Manazel Al-Saereen, (p. 81). Understanding and observing them is more important than even the necessities themselves; Because what is the benefit of knowing it and demonstrating it from the Qur’an and Sunnah without knowing its action, | ||
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