Abu Mansour Almetrada and its role in the genesis of Maatreedis

J. Muhamad, Sadam; Faiadh Humadee, Mahmood

	Abu Mansour Almetrada and its role in the genesis of Maatreedis
Journal of Research Diyala humanity
Article 1, Volume 0, Issue 26, 2017, Pages 608-624
Authors
sadam j. muhamad; mahmood faiadh humadee
Abstract
Spread religious doctrines in Khorasan and the country beyond the river is wide, particularly Prince Samani, characterized by the emergence of these groups and sects Fblodhafah to the Hanafi school, which is commonly spread in Khorasan and the country beyond the river appeared doctrines of others, such as Maliki and Shafi'i and Alhmpelah which restricted significantly from the provisions of the judges (1 ). And weakened the spirit of diligence in the provisions was to be the judge to issue rulings according to these doctrines (2). Also that more people may take out and say who follows the other, for example popularized the doctrine of Abu Hanifa may Allah have mercy on him in distant lands and many cities of Khorasan and the country beyond the river, such as Balkh - Bukhara - Samarkand - Isfahaan - Tous - Bestam - Asturabaz - Mrgina - Ferghana - Dmgan - algorithm - Ghazni - Kerman (3). To the extent that the judiciary in Balkh was, however, adherents of this doctrine (4). Has also popularized the Shafi'i school, but prevail in these areas was the doctrine of the Hanafi so that the Samanid Kano inclined to the view of Abu Hanifa may Allah have mercy on him (5). There is no doubt that this doctrine to follow in these regions are the deployment of beliefs and ideas and take it and after the death of Abu Hanifa may Allah have mercy on him separated from this doctrine several teams or doctrines of the other were the owners of the students of Abu Hanifa may Allah have mercy on him, and these doctrines, or the difference doctrine Almetrada proportion to its founder Abu Mansur Almetrada Samarqandi.

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