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Sanctions physical abuse in Islamic Law | ||
| Journal of Research Diyala humanity | ||
| Article 1, Volume 0, Issue 44, 2017, Pages 400-454 | ||
| Author | ||
| musatafa muaaiad | ||
| Abstract | ||
| The punishment in the eyes of Islam is not an end itself, but rather is a means to repair the individual and society, because the human soul, if secured from punishment rushed speeding towards sin shall be the owner of the total losers; Almighty says: (Do then the people of the villages there comes to them Our punishment by night while they were sleeping Ooamn villagers Our punishment is that they sacrificed Ovomnoa playing God is not safe from cunning plan of Allah except the people who the losers). To make the reform process which is vested in the poly it fruitful and bear fruit must be compliance with the provisions of Islam in assessing the penalty if the ability, and asset and the general rules if not estimated so as not to be ruled Bilhawa, so says the Messenger of Allah peace be upon him (the Imam that mistaken for an amnesty is better for him that makes mistakes in the sentence). Hence, if any research in sanctions and specifically what they were kept on the body the best material in my opinion the statement of the fact that Islamic law did not initiate the death where the harm to the body, but was worthily; and that to preserve the essentials which were unanimous all laws on the preservation and maintenance because of Saladin and the world. And was on the two sections and a conclusion: either the first section it handled punishment in Islamic law, in which the demands of three: the first requirement: the definition of punishment and statement types. The second requirement: the penalty sections, and the third requirement: the political punishment. But the second section addressed the abuse in Islamic law, in which four demands: The first requirement: the meaning of physical abuse, and the second requirement: Types of physical abuse, and the legality of the third requirement of physical abuse, and the fourth requirement: the effects of sanctions physical abuse. Finally, the conclusion has included the most important outcomes of the research. This practical and do not claim the perfection, the end. To God alone, but effort fried. And prayed God for the gift of mercy, our master and his family and companions and marched on the gift. | ||
| Keywords | ||
| Punishment in the eyes of Islam; the reform process; abuses in the Islamic Sharia | ||
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