Haralemrar bin Saeed Fiqasi study in light of the explanation of the psychological literature

Ibrahim Abidelwahab, Khalil

	Haralemrar bin Saeed Fiqasi study in light of the explanation of the psychological literature
Journal of Research Diyala humanity
Article 1, Volume 0, Issue 34, 2017, Pages 365-382
Author
khalil ibrahim abidelwahab
Abstract
It may be obvious to say that there is a prominent feature owned Arabic literature are summarized in the vitality and capacity and comprehensiveness, which allows the researcher the opportunity to revisit it and shed light on important aspects of it have not yet attained its luck of adequate research and lesson for one reason or another. In addition, the movement of the Arab Monetary consistently Acetknah through creative self to deal with texts in all its dimensions of knowledge in order to dive into the secrets of the depths of the interior self. Have followed the movement of the Arab Monetary multiple and varied approaches all converge at a common central goal is to internalize the text and the search for the hidden worlds of creative, which is why the Arab Monetary colorful modern methods and a variety of paths designed to reach the hidden realms of imagination. The Excellence approach psychoanalysis of literature without other curriculum cash is that it tries to reflect the role of emotional artist, but also tries to stimulate the reader and be involved in this function emotional, and generates a spirit of interaction with the text transforms back to the creator participant by editing the motives suppressed from through the coordination of these motives with the context of this text or that (1). Thus, we can say that the "plug" is based on literary understanding of the process as a complex between the three parties, namely the sender and the addressee, and the message (2). Addition to the above, the psychological analysis of the literature falls under the disclosure of relevant biographical literature for the writer, and here highlights the question was raised early on is whether the content is used to understand the literary character? Personal use or to understand the literary content? He answered late Dr. Abbas Mahmoud Al these questions in the Drastah son Rumi, Abu Nawas, when adopted in most cases, the first hypothesis is to use the text to understand the personal (3). On this basis we can say that (Akkad) of the trend among the founders of the psychological and developed in our critique of modern Arabic, but the Raúdhm (4)

Statistics Article View: 32 PDF Download: 12