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The purpose of preserving religion. Applied models from the book Riyadh Al-Salehin | ||
| College Of Basic Education Research Journal | ||
| Volume 20, Issue 2, June 2024, Pages 307-334 PDF (771.23 K) | ||
| Document Type: Research Paper | ||
| DOI: 10.33899/berj.2024.183902 | ||
| Authors | ||
| Marwa Jasem Mohammed* 1; Nabil Muhammad Ghareeb* 2 | ||
| 1جامعة الموصل | ||
| 2College of Education for Human Sciences/University of Mosul | ||
| Abstract | ||
| Praise be to God, who created mankind and the jinn to command them to worship and obey Him, and may blessings and peace be upon the Messenger of God, Muhammad (peace be upon him), whom we were commanded to follow and imitate, and upon his family and all his companions, and after: It is from the mercy of God Almighty that He created them for a purpose and goal, and assigned them to direct them to what is for their benefit, benefit, and salvation in the two worlds. Sharia law, including it, considers the spiritual nourishment that the servants need more than their food, drink, and breath. If food, drink, and breath are cut off, the body dies, while the soul dies with the cessation of faith. With its death, the body dies. These costs come from the Qur’an and the Sunnah, which were the source of the rulings of Sharia with their definite and speculative significance, or by analogy with their texts, which are considered the source of deduction for all new facts and calamities. The knowledge of the accountable person about the purposes of the Sharia, its means, and the completion of its rulings, and his understanding of the Lawgiver’s ruling from its legislation, makes him feel the pleasure of obedience, prompts him to hasten to adhere to it, and urges him to avoid its prohibitions and prohibitions, due to his awareness that the Lawgiver has not commanded a matter except that there is benefit and good in it, and he has not forbidden doing anything except that it contains corruption and evil. Realize it or not. | ||
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