-, A., -, A. (2024). Jurisprudential Criticism of mistake According to Ibn Taymiyyah “Rulings of Purification and Prayer as a Model”. , 15(3), 1543-1593. doi: 10.34278/aujis.2024.184153
Aziz Farhan Al-enezy -; Arif Mohammed Aljanahi -. "Jurisprudential Criticism of mistake According to Ibn Taymiyyah “Rulings of Purification and Prayer as a Model”". , 15, 3, 2024, 1543-1593. doi: 10.34278/aujis.2024.184153
-, A., -, A. (2024). 'Jurisprudential Criticism of mistake According to Ibn Taymiyyah “Rulings of Purification and Prayer as a Model”', , 15(3), pp. 1543-1593. doi: 10.34278/aujis.2024.184153
-, A., -, A. Jurisprudential Criticism of mistake According to Ibn Taymiyyah “Rulings of Purification and Prayer as a Model”. , 2024; 15(3): 1543-1593. doi: 10.34278/aujis.2024.184153

Jurisprudential Criticism of mistake According to Ibn Taymiyyah “Rulings of Purification and Prayer as a Model”

Anbar University Journal of Islamic Sciences
Article 8, Volume 15, Issue 3, September 2024, Pages 1543-1593    PDF (9.13 M)
DOI: 10.34278/aujis.2024.184153
Authors
Aziz Farhan Al-enezy -; Arif Mohammed Aljanahi -
University of Sharjah/ College of Sharia and Islamic Studies
Abstract
                              Abstract:
      This research sheds light on the jurisprudential critique of error according to Ibn Taymiyyah by examining the issues in which he used the term "error" in his jurisprudential criticisms. The research methodology employed is comparative and analytical, where I examined the jurisprudential opinions criticized by Ibn Taymiyyah as erroneous in the chapters of purification and prayer from the book "Majmu' al-Fatawa". Then, I analyzed all aspects of the criticized issue, including clarifying the reasons for labeling the opinion as erroneous, the opinions of other jurists on the matter, and their evidence, in order to determine the validity of labeling the opinion as erroneous.
       Among the key findings are: Ibn Taymiyyah does not label a jurisprudential opinion as erroneous unless it is extremely weak, to the extent that it cannot be corrected or relied upon. He also opposed the Quranic text, the consensus, the fundamental principles, the explicit authentic Sunnah, analogy, the clear analogical reasoning, the objectives of Sharia, or if there were deficiencies and flaws in understanding the jurisprudential issue.
Keywords
Jurisprudential Critique; Error; Ibn Taymiyyah
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