A traffic Alaarabah in the difference of the Islamic ruling

Abdullah Abaas, Abaas

	A traffic Alaarabah in the difference of the Islamic ruling
Journal of Research Diyala humanity
Article 1, Volume 0, Issue 44, 2017, Pages 267-299
Author
abaas abdullah abaas
Abstract
Served this phenomenon, a wide area in the grammar lesson, so that almost every sentence without an Arab, however, has decided to express her own destiny, to lift or drag or monument or boots are different meanings to different Alaarabah these movements. And movement Alaarabah advantage maintained the Arabic language in its long history, and movement, in fact, a form of brief unparalleled, had to stop when the ancients knew of this phenomenon and find out study and research and writing, and stood when interpreting movements to express. The glass of the earlier applicants and longest breath in this subject when he was told: no income to speak? Ie, to express, he said: The names of what was Taataroha meanings Vtkon effective and effect, and added, plus, was not in her photographs and buildings is evidence of these meanings, but were common, made movements to express the predictors for these meanings, they said, hit Zaid lived, Vdloa lift : Zaid to act for him, and erect: Amr that the act and the reality of it and said, hit Zaid Vdloa change the act and raise Zaid that an act is not named does it, and that the effect may Knapp Manabh, and said: This boy Zeid, Vdloa cut increased on the addition of the boy to him, as well as other meanings of these movements made by the evidence, to Atsaua in their words and give the actor that they wanted to or effect upon the need for submission and the movements are a function of the meanings, all grammarians say this but Qtrba (). The care I'm reaping the (392 e) by the relationship movements meaning the Arabs, most of whom have not studied Nhawwa not sat grammar, have benefited from his articles with them in the reproduction of an important rule is the correlation of movements in mind the meanings nature and intuitive, when meeting with Bedouin son Assaf al-Tamimi said to him: How can you say: hit your brother? The Bedouin said: hit your brother, and says I reap: I wanted lift but he refused, and said: I do not say your brother never, I said: I'm reaping any: how sayest: hit me with your brother? He raised, I said: Are not you claiming that you do not ever say your brother? Ish said this, two points of different words (). And I'm attached to reap this meeting with al-Tamimi said: Is this the only thing better evidence Tamlhm sites and give them a speech in every place and the right to express its share of the advantage and insight (), to indicate the meanings they want. And saw Abdul omnipotent Jorjani (471 e) The movements Alaarabah and method of installation of the words in sentences are the basis of rhetoric and open meanings, he said: They do not find it seemed to recognize the need for him when, as he had learned that the words are closed to their meanings in order to be expressed is the one who opens it and that purposes even where the potential to offer him (). The son of the owner has been carried out to a depth of subject in the discrimination between modes words and displays with the installation, he said: They should know that the meanings that exposure of kilometers of two types: first, what is being offered prior to installation Kaltsgar, collection, exaggeration and reactive and plasticity and demand, then beating confronted with all the meaning of meanings indicated by the formula, there is no need to express to him. The second: what is being offered with installation and Calfaalih Mufaulah, addition, and the fact that the present tense or enjoined by Matova or bug or appellant, and this beating alternate meanings to a single formula to express Vfqr distinguish from each other (). He says in explanation of these movements, the meaning of the expression name is by the mayor or bounty, or between them, Valrf the mayor is beginning or news or an actor or his deputy, and a monument to the abundance of the effect of absolute or restricted or excluded, or if discrimination or Mhbh Bamufaul it, and traction of the inter-mayor and Alvdilh a genitive (). Hence, we understand that the changes that have occurred in the late building lead to changing the meaning, hence the scholars have differed in some matters of doctrine on the basis of these changes and differences, and allocated in this research three sayings of the study, which was the movements Alaarabah effective impact in the difference of scholars which, conversations are : - 1. Verily Socialized North prophets do not we leave charity. 2. Handout handout fetus his mother. 3. The Prophet : God says: the vicissitudes of] age, and I am Time. 1 - said : ((I () - Socialized prophets - not North as we left the charity)) (). The scholars differed in what is left of the Prophet  is inherited or not inherited? They were the Islamic sects: Doctrine first: According to this doctrine that what is left by the Prophet  inherited, Voqrbaah  deserve it, and went to the Shia Imami (). The second doctrine: the view that what is left by his companions of the Prophet  from the funds of charity is not inherited, and this went to scholars and grammarians (). And this is limited to differences in the expression of the word (charity) of this talk, since he sees the owners of the doctrine she first mounted on the case, so their judgment on what he left a legacy of the Prophet   divides his relatives except what was on the face of charity, it does not have an inheritance. In the opinion of the owners of the second doctrine they raised as a story shall be connected to their judgment on what he left the Prophet  money then - charity. And reinforcing teams Mzhbhma verses of the Holy Quran and sayings of the Prophet and the inheritance of  and actions of the companions
Keywords
grammar lesson; son reap; Abdul omnipotent Jorjani

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