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قَـالُوْا فِی التَّمْیِیْزِدِرَاسَةٌ نَقْدِیَّـةٌ | ||
| Kirkuk University Journal: Humanity Studies | ||
| Article 2, Volume 1, Issue 2, 2006, Pages 9-27 | ||
| Abstract | ||
| Abstract In this study we have dealt with eight issues in " tamyeez " distinction : First : The Basrah Group and al-Kisa'I made it a pre-condition that distinction should be non defined , contrary to the Kufi's who believed in the posibility of its being defiend . We have corrected the belief of the group but not completely , for we have said that the one which is defined by additon to a pronoun is possible to be regarded as being defined . Second : We object to the belief of the grammarias that distinction is surplus because if cannot be neglected in the speech . Third : A- We object to the speech of the grammarians that distinction includes the meaning of ( from ) ( min ) because some distinction dose not have the meaning of from ( min ) . B- We correct the speech of those who say that the distinction that comes after the verbs of prise or condemnation dose not include the meaning of from . Fourth : The disagreement of the grammarians on the meaning of from ( min ) that appears with distinction . some of them believe that it means some whereas others see it as surplus . We believe that there is no difference between the two types and they have one meanig , that is , showing the gender . Fifth : Types or Partes of Distintion . Sixth : The change of the meaning of distinction according to the change in its pictures and numbers . Seventh : The change of the meaning of distinction in singularity, duplicity and plurality . Eighth : The aim of chage to distinction . | ||
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