It is important to most researchers in various fields today, found on the face of Orientalism in order not to isolate themselves Ntegathm in a narrow circle Ankvan them on their views and walking Barakbha, and according to this vision has stood the study on the views of Orientalists in the city, the Arab-Islamic and the mechanism of evolution in the study of budget analysis withcame Arab resources in this area Liban to the reader what the two views and stands on Hithiathma. .
Since the urban material culture and Snamha or is the same civilization, it was cultural exchange is present between the Arab Islamic cities in the Arab world, as well as between them and the neighboring cities in the mechanism differed Orientalists in the interpretation and ran aground in most joints toward looking down on the right of Arabs and Muslims as contrived by and tried to glued nomadism as a reason for failure of the Arabs and they said they believed he should not associate the name with the Arab civilization and urbanization of the ideas that they are the dull and rudimentary .
That these opinions refuted the mechanism that drives the Muslim Arabs in all areas of civilization and progress of the convoy of humanitarian shortly relatively indicates the explosion Altmdna between the seventh century to the atheist century AD and witnessed by the cities of Muslims as a sign of this movement and activity clearly recognized by the Orientalists themselves, and what The Orientalists had shot down their visions in their cities on the Islamic city as an urban should be subject to the same mechanism in the evaluation and before that would penetrate study the views of the Orientalists the city's Muslim according to this standard view that stands on the city's European at a glance in which to identify the most important stages of development as it concluded that the the last, and reached that city from the development stage is (City mother - Metropole) and that this stage - the city mother - which qualified the Orientalists their cities and modern Tbjhawwa in the development of the Islamic city has experienced in the early inception, to the large number of accessories from the cities. . I've tried much of the Orientalists of the city's Arab-Islamic as brought by the theories of scholars and Achtsasiém the theory of Max Weber's famous characteristics of the five, called the theory of the ideal model or walked the march (k Gronbaum) and (Bernier) and others, and this in itself to drop unfair because Orientalists did not realize the privacy of the Islamic city, linked with strong rules of law, that the differing opinions of them in this view point to some of the equity in the vision of the Islamic city, such as look (Albert Hourani) and (Raymond) and others, and some of them looked at her as social institutions and how to control it by connecting all segments of the community system based peace gradient in the social structure of that society.
that some of them were sighted in Ndharth Making dynamic Islamic law the basis for these succulent and construction associated with the development of a continuous basis of which is derived from the inspired law which dictate the dynamic evolution. .
The study found overall that brought him from the views that the fresh Orientalists divided between looking down and prejudice tainted the purposes of the conspiracy to diminish civilian Muslims and their civilization and justice was tainted by the ignorance of why the real carrying civilian Muslims and their civilization and its venue and attain success in record time, and Alndhartan that our good between them, the left with the Ahnohmadistorted and therefore for this study was the opinion of the movement of its continental shelf to Amadana within the pages of the study to remain as a hidden motive in this conclusion for the reader to study and lest we go in the sweetness of output Bwakirh. Praise be to God first and foremost and blessings of Allaah be upon our master Muhammad and his family and companions . |