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Baghdadi message to Abu Hayyan unifying (414 e) A Critical Study | ||
| Journal of The Thi Qar Arts | ||
| Article 1, Volume 1, Issue 2, 2011, Pages 54-67 | ||
| Author | ||
| loai kareem atiyah | ||
| Abstract | ||
| I stood on a series of study results can be summarized as follows: - Try unifying through the message Baghdadi to reflect the reality of the society at that time, has moved the people of his time on the Islamic law, and disrupted standards congenital they have, Vanadmt trust others and spread of corruption, fraud, hypocrisy, hypocrisy, flattery and other balances the negative which dominated the social scene Abbasid, and looked at her into Abu al-Qasim al-Baghdadi hero tale of the message, as much as possible trying to show what could his criticism of those negatives through his debate between Baghdad and Isfahan. - The message was Baghdadiya integrated construction technical very perfect, even seems to us that the author list of the assets of the Academy modern through the presentation of unifying the sources and his style of language and fiction alike, and then good ridding him to subject the foundation, a symmetry and boasting between his hometown of Baghdad and the origin of Jdodh his fathers, and Isfahan, leading to the conclusion and held by the dissolution of prayer and delivery to the Holy Prophet. - Tended the language of the message Baghdadi about the so-called (third language), a Almtfasahh, which combines language eloquence and slang, and despite the statement monotheistic in his introduction to this genre of language, but it may count upon the ratio of being inconsistent and language in Mkabsath philosophical, In view of the keenness of unifying speech to match the appropriate Persian language has been included along with the fact that Arabic is the second part of Isfahan and supplementing his letter. - Were not the message Baghdadi on one level in terms of brevity and redundancy they fall short and long events depending on the circumstances and the shrine to say to the hero Abu al-Qasim al-Baghdadi in his presentation of his ideas, but the dominance of the redundancy that was invoked unifying a variety of forms of it. - Keen on unifying the quotation from the Koran and Hadith, was also keen to include in his poems, proverbs, etc. terms of rhetoric and poetry performances and the flags and the geniuses of the language. - Taking a monotheistic writing Exquisite, and more from the use of Charitable Alibdieih in his letter was the alliteration and the counterpoint and the interview and the objection of most of these jets Alibdieih common, and shred in use in progress in this area with what is agreed and printing and ability culture, and its efficiency in improving the meaning and generated in new dresses. - In terms of images and meanings of the expression of the monotheistic relied on a number of tools to remove - Words beautifully effective, these tools and the imagination and graphic images and perhaps the most famous analogy and metaphor and metonymy, which tended towards the colloquial nicknames more than eloquence. - Able to live up to unifying the methods of expression and the mesmerizing despite Tfasahha, even seemed as if the message Baghdadi strewn office, does not lack is under weight and rhyme to be poetry, despite the contents of the message from the system originally. | ||
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