- All Journals
- Al-Qadisiyah University
- Basrah University
- Kirkuk University
- Mosul University
- The Iraqi Borad for Medical Specialization
- University of Anbar
- University of Technology
- Al Mustafa University
- Al-Zahraa University for Women
- Alnoor University
- Kunooz University
- Misan University
- Ninevah University
- Tikrit University
- University of Al-Hamdaniya
- University of Kerbala
Philosophy of ethics in Islam | ||
| Journal of The Thi Qar Arts | ||
| Article 1, Volume 1, Issue 3, 2011, Pages 163-30 | ||
| Author | ||
| alaa jasim gati | ||
| Abstract | ||
| Abstract Morals are the faculties and fixed psychological images in which humans can behave easily. Thereby, it is possible to acquire morals either by work(action), instruction, or by both. Abstinence, bravery, wisdom, and justice are the principles of the virtuous morals. Each one of those morals has special parts and portions. For example, the portion of the quantity to sex, generosity and liberality, satisfaction and gratitude, patience and nobility, shyness and boldness, jealousy and sermon, dignity and humility, etc. All of those are parts of the virtuous morals. Therefore, ethics determines each one of them to be distinguished by negligence and excessiveness. Thus, ethics denotes which one of those morals are good to be consider as a fixed faculty when they are repeated in learning and work day . The only way to make vices is either by excessiveness or by negligence of the material enjoyment. The laws give freedom to people, some people have a good enjoyment ,where as others have a great privation. Is the mission to the virtuous morals by awakening of desires just a mission of the contradictors or calling to join the opposites? Those contradictors have a social thinking and their societies excess to persecute the weak societies by ripping - off their rights and prevent them to enjoy with their rights. Hence, the mission of reformation just a useless and contradictive one of virtue. On the contrary, virtues need to be kept and fixed by monotheism. It is the way of knowing that there is the only one God and the only God. God who love goodness and reformation, God who hate the evil. One cannot leave desires unless he believes with afterworld. So that believing with afterworld is the most important element to prevent one of making vices, if not he will forget what do vices mean. It is shown that morals are between work and knowledge to be shared with believe. On the other hand, morals mean believing with good work to be the origin of willing when it is a steady one. Additionally, it is appeared that morals go with several ways. The principal one of those ways is the believe. The constitution of human morals may be obtained by three ways(love, fear, and hope). Some people leave vices to feel that there will be punishment afterworld. So fear is the deterrent. Some avoid vices to have good status in the paradise at the afterworld. They feel with hope to be forgiven by Allah and entered paradise. The other worship Allah not they feel with hope or fear but they feel with love. In relativity, they sure that Allah(the only God and the only) deserve to be worshipped. Hence, the saying of the prophet Mohammad(peace upon him) refers to this love of divinity” O’ Lord I do not worship you Lord for fearing of hellfire, not for hope to Your Lord approval, but I do You lord that You lord deserve to be worshipped” As a result if morals depend on believe, there will be no concern to human work to be observed. God- fearing is the deterrent to avoid vices and have Allah approval. Man will turn from the enjoyment of his martial life to the spiritual one by worship. | ||
|
Statistics Article View: 12 PDF Download: 1 |
||