القیم فی الشعر الجاهلی ضابطاً اجتماعیاً , قیمة الکرم أُنموذجاً

	القیم فی الشعر الجاهلی ضابطاً اجتماعیاً , قیمة الکرم أُنموذجاً
Kirkuk University Journal: Humanity Studies
Article 2, Volume 7, Issue 1, 2012, Pages 1-37
Abstract
The paper attempts along within its pages to study the value of bounty according to the social view which was surrounded with a tribal society. Bounty has not been an affective operator in the value of life alone, but also in human beings manners because of interlacement within human beings relationships and its complexity. The paper's findings explain that the value of bounty played the role of social regulator through which the gracious achieved a lot of aims. Some of gracious' aims stuck to his social and political situations, while the others to his humanistic nature that he believes in. Through bounty, the gracious was distinguished to the others by his individual abilities in dealing with the others and spiritual contacting to others. As a result of that, the others gave him their faith and the head of the leadership. He has been above the others in doing what the others can't. The pagan has translated the value of bounty mannerly and by devoting money. The pagan has insisted on this matter in order to respect the value of society. He was chivalry to the others. The gracious was used to do bounty and continued on that inspite of incapability of separating between his human nature and the value. Wherever the nature of bounty is existed the value estimated the spirit and the manner. The pagan learns to enhance bounty without absorbing it. The pagan used to do bounty just to obtain the satisfaction of the people and society. Such satisfaction has been socially represented through his thanks and estimation to God which differs from the others. Thus, the pagan achieved what does he want through bounty. Bounty provided the tribal society with enough social stability.

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