The Immutable Entities Theory (IET) can be considered as one of the most important constituents principles of existential pyramid in ontology system of speculative Sufism because it has a special role in identifying the existential map of the world. Also, because of its unique rank in self–communications in metaphysics. Besides, IET in one of its considerations represents the images of things and entities in the Divine knowledge before existentialisation. By the decent entities, which are images and consequents of Divine names.
The Gnostics examine such theory from different angles. First, the vision concept which is divided into: linguistic vision, Quranic vision, and Gnostics themselves. Moreover, they distinguish between IET and the philosophical lucidities for the philosopher.
The researcher attempts to investigate the concept of IET by all its nature: considerations, kinds, functions, and its real position on the map of existence. Hence, it is really a study in mystical field. It is decided throughout the philosophical and mystical vision that the making does not tackle these entities so they have no making because it related with external world and how does it multiplicity, they state that these entities cannot be divided and explained more.
IET has its great affects on many of the doctrinal value issues. Throughout the application of such theory consequents upon the sum of doctrinal thought. So, in the Divine qualities section, the researcher tries to examine the affect of IET in the following fields: metaphysics, almightiness, Divine justice, Divine will, Divine providence, creation, action and existentialisation, Divine names, Divine choice, last destiny and providence. However, one may notice the representations of IET on the following: miracles and thaumaturgies, the responsibility of Man on his actions, transgression and religious practice, good and evil, perpetuity and interruption of the agony, Hell and Paradise, creation of unbelievers, mysteries and the prophet, difference of religious laws, the unity of religious. |