WISDOM AND ITS CAUSE BY FUNDEMENTALISTS

Hussain Ubaid Al-Zubaee, Dhiya

	WISDOM AND ITS CAUSE BY FUNDEMENTALISTS
JOURNAL OF THE COLLEGE OF EDUCATION FOR WOMEN
Article 1, Volume 17, Issue 1, 2006, Pages 163-176
Author
Dhiya Hussain Ubaid Al-Zubaee
Abstract
Allah's wisdom has necessitated concentrating un human nature the ability of mediation and forethought .among the aspect of this ability is the recognition of the relationship between causes and effects issues and reasons behind them and the sensing of similarities and differences and distinguish the connection between the subjects and characteristics and the innate perception of material and immaterial good and bad. Allah's wisdom has willed not to make his law away from the nature of people of discovering the relationship between things and their causes, or similarity between things and their counterparts to use the Quranic text to convince reason and to enable reason to realize the wisdom quranic text within the limits of Islamic law. Hence, it is necessary to mediate upon causes of Islamic rulings .the cause might be what we took from the legislator (Allah) or it might be precepted through informed reasoning. Some causes might be kept hidden by the legislator (Allah) to achieve servitude and complete obedience to Allah without degrading the role of reason, and to make servitude to Allah as absolute as possible in order to make to rewarding and punishment. The cause in some texts is intransitive that’s why some fundamentalists attempt to interpret by the results and intention of actions and the resulting benefits and corruption; and that’s what is called "wisdom". Its worth mentioning that my professor ,Dr .Mohammed Fadhil As-samarai was the one who referred to this subject when studying analogy at the stage of D.courses, I was driven into a "A Fundamental Study of Nissa Sura",but was quite occupied by this subject that’s why I have chosen it as my first research. The conclusion of the present study has shown the following: 1-There is a difference between wisdom and cause. While the wisdom is the source of the legislation of the ruling, the cause is the controlled explicit issue of the known ruling on which the ruling is based. 2-The saying of prohibition of cause by wisdom is not reasonable to make cause is general and it may be expanded. The preference issue is to be in between. 3- This study has a peculiar benefit. It shows a specific knowledge of the reasons which fall behind the differences occurs between jurists rarely mentioned in other contemporary studies. The other benefits of this study is to give the ruling for new things which need explanation derived from Islamic jurisprudence and into complete canonical laws of Islam.

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