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Toleration and Accepting the Different in theIslamic Arabic Thought | ||
| College Of Basic Education Research Journal | ||
| Article 18, Volume 9, Issue 2, 2010, Pages 474-492 PDF (0 K) | ||
| Abstract | ||
| إنّ الباحث عن معنى التسامح أو أصوله أو جذوره في الثقافة الإسلامية يجدها في النصوص القرآنية الكريمة وفي سنة النبي محمد ، وإنّ كان التسامح لفظاً لم يرد ذكره في القرآن الكريم لكنّ الشريعة الإسلامية ذهبت إلى ما يفيد معناه ، إذْ تمّت الدعوة إلى التقوى والتشاور والتآزر والتراحم والتعارف وكلها صفات التسامح ، مؤكدةً حق الاختلاف بين البشر، وإنّ الاختلاف لا يلغي الائتلاف . ولعلّ فرادة الإسلام وأصالته قائمتان في هذه الفكرة الجوهرية وهي أنّ الدين ليس دعوة تبشيرية ، ولكنه حركة اجتماعية وسياسية ، وعندما فهم المسلمون النصوص وفق روح عصرهم بنو حضارة عظيمة وواسعة ومؤثرة وأنّ دولتهم وحضارتهم قدمت أجمل صورة للتعايش والتسامح بين المسلمين وشعوب آسيا وبينهم وبين شعوب أوربا . The one who seeks the meaning of " Tasamuh ", "Toleration", and its origins and roots in the Islamic culture finds an answer in the Quranic Texts and in the Sunnah of the prophet Muhammad (P.B.U.H). Although the term "Tasamuh" has not been mentioned in the Glorious Quran, yet the Islamic Law has tackled what serves its meanings. There were calls for piety, deliberation, cooperation, mercy, and humans knowing each other. All of these are regarded as characteristics of toleration that confirm the right for difference among humans, and that that right does not eliminate coalition.May be the uniqueness of Islam and its originality are based on the essential thought which suggests that religion is not a missionary call, yet a social and political movement. Realizing and understanding the Quranic texts within the frame and spirit of their times the Muslims succeeded in building a great widespread and effective civilization. Their state and civilization have portrayed the most beautiful images of coexistence and toleration among Muslims themselves and between them and the peoples of Asia and Europe. | ||
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