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Sartre's theory of consciousness | ||
| Philosophy Journal | ||
| Article 1, Volume 0, Issue 10, 2018, Pages 29-42 | ||
| Author | ||
| Kawa Jalal kader | ||
| Abstract | ||
| Husserl's concept of intentionality allowed Sartre the development of his consciousness theory. But Sartre, in contrast to Husserl, doesn't complemented consciousness by a transcendental ego, but claim that the origin of consciousness can be found in itself. If consciousness include defuse transcendental ego, so it might not relate entirely in his immediate self-given's to the intended object. Sartre's insistence on the clear consciousness goes back to his intention: the freedom of the individual, which is ensured if consciousness is related to the world. Sartre tried by the theory of pre-reflective consciousness to prevent a split between consciousness and being. In the pre-reflective consciousness constitutes the consciousness of something, and consciousness of itself, an existed unit. Extent, the pre-reflective consciousness is active, without committing himself as object, it is a knowing being without itself be recognized, and the phenomenon that appears to consciousness is a phenomenon of being, but it need as a base a being to appear. The being of consciousness points to the being-for-itself, the being of the phenomenon points to the being-in-itself. These two forms of being are connected by a synthetic unity, which is nothing other than the being-for-itself or consciousness | ||
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