Shiism in Kufa origin, identity and transformation and the impact of reality tuff

Alboukhata, Hikmat

	Shiism in Kufa origin, identity and transformation and the impact of reality tuff
CONTEMPORARY ISLAMIC STUDIENS MAGAZINE
Article 20, Volume 4, Issue 8, 2013, Pages 397-410 PDF (0 K)
Author
Hikmat Alboukhata
Abstract
The Shiites in Kufa before the tragedy of Karbala year 61 AH among those who knew accompanied the Prophet  and Tabeith such as Ammar Ibn Yasser and Huzaifa ibn al-Yaman and Sulayman ibn Alkhozai and stone bin Udai Canadian and his companions who were killed with him in a meadow Rahat and Amr Ibn foolish Alkhozai and others they see in Ali eligibility for succession after the Messenger of Allah text and the right of inheritance and Tndhav them wombs of their tribes and they were mostly people of Yemen who lived in Kufa, and the majority saw it as eligibility for succession according to Islamic perspective does not respect him , but meets conditions in the past and the credit and kinship - the jurisdiction of the caliphate بقريش - Scientific and straightening behavior and fairness in government. Which form the balance of the election of Ali and Ibn al- Athir ( what killed Osman met the owners of the Messenger of Allah immigrants and the Ansar and those Talha and Zubair Bring high Faqalo him they should be for the people in front of said I do not need to commanded it is chosen chosen for him .... and said to him in so we do not know one later by you and not the oldest precedent nor the nearest about the Messenger of Allah ) (2) was the first to attempt to sell the Egyptians and intensified in their impact and even forcing those who refuse to ( has disclosed Darmah Ahadjonah on their delegations the intestinal about the reason for their loyalty to saying ( I loved high on his sack in the parish and divided and equally and Oalit high on what held him Messenger of Allah of loyalty and love for the poor and Aataúhlohl religion ) (4 ), which reveal Aspabhma public support , which stopped the people of Islam , except a little bit in the election Ali and He described the meeting in one of his speeches by saying (and Bsttm hands Vkvvtha and Mddtmoha Vqdtha then Tdakktm Ali Tdak camels heme on day they are received even cut off the soles and fell robe .. and Prejudice it fresh and Hasret her heels ) and the reference to Ancial people even revealed her face Alcaab heading to without timidly to the severity of the desire and concern for the completion of the contract for the faithful that this desire to sell it and to ensure his succession was not motivated by bias alone Awan predominance support these grown for the preparation Heahfa among urban Muslim . But entrusted to the nation what the magnitude of the personal qualities and agree Terms of succession , but people in the Caliph The that occurred in the city , but it reflects the overall point of the Muslim community in the election of Ali and more so that has the presence of men from Egypt , Basra and Kufa, as well as the capital city of the Islamic caliphate , the first incident, the latest in the history of Islam achieved the election of Islamist leader in the light of the principle of Shura and obey the ruler of the people in the Shura Council. The folks that Alomassar attended to overthrow Osman bin Affan came some of them with Ali to Kufa and Wafi wars Ali and Muawiyah after the war of sentences and describe pumice bin Abdullah al-Tai arrival of Ali to Kufa in talking about ( he carried him the boy and cropped him old and went out to him bride joy him and longing him This rush to sell it to not necessarily totally issued common talked about Nawbakhti the teams in his book Shiites and relative to ( the first teams Shiites ..... nominated Shiites on Shiites Ali  at the time of the Prophet  and after are known Bannagtallm him and say That how close this rush and his involvement in this Shiism who knew some of it is common spiritual and out of him at the time of prophecy, we can in statements received in a letter Abi Ja'far Muhammad ibn al-Baqir to a man of Shiites from the people of Iraq is Hisham Cable , where he says Abi Ja'far (it was Ali bin Abi Talib with you in Iraq fighting the enemy , and with his friends and what was in them fifty men know right know , the right to know Imamate ) it seems that his goal this type of Shiism , which Sayers providing for the succession of Ali and has referred to Shiism spiritual . and say reveals lack of firmness this bias in Kufa during the reign of Ali and his palaces for realizing what reached helpless at times later after the fact and the tragedy of Karbala year 61 in a related subject tells Ibn Abi iron Mu'tazili for Nasr ibn Muzahim in a book two rows for bin said: ( invaded with Ali  ... he said: When returned of Gzach - two rows - to his wife barren girl Samir and was one of Shia Ali  - what happened , he said to her : but you like your friend Abe Hassan said what went Karbala was taken handful of soil Vhmha the said : the AHA you mandate the soil to you people who will enter Paradise without the expense , and the knowledge of the unseen, the woman said to him: Let's you , O man , the faithful  did not say , but really ) that this novel reveals the jurisdiction of Shiism in Kufa, a people concluded and handed over to the right for Ali in all conditions of even the cruel unseen It reflects the common spirit in the words of the woman and hold a preliminary hinting for Shiite doctrine of infallibility where seeing him a clear development in such climates this Shiite doctrine after the killing of Al - Hussein Ben Ali.

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