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Bilateral God / Devil In Shammaofiun poem by the poet Joseph Sayegh An analytical study | ||
| journal of kerbala university | ||
| Article 1, Volume 9, Issue 1, 2013, Pages 78-95 PDF (0 K) | ||
| Abstract | ||
| - (Shammaafiun ) poem prose long by ( Joseph Sayegh ) in 1956in Mosul, has been referred to the Group of poems unfit for publication (it has a long poem ( basqaafiun ) in press), published in 1962 in theJournal of hair, after he is Adonis title of , And published in theOffice of the poems, which included the work of ( Joseph Sayegh ) poetic, part of a group left up to the Mount of Olives, pp. 451 - 474. The precursor to the prose poem that is no longer the first thing thatwas said in Arabic prose poem. -Associated with the ideaof God since the hair - and his presence for the first time and did notprejudice the idea of the devil, and associated theme god devil hairsince its existence for the first time in human history, but incontemporary poetry and received symbols and substantive equivalent maskin the text. if( Joseph Sayegh ) had to dealwith thisbased on projections of bilateral practiced on this or thatgod or a demon and according to his Previous knowledge of the poetvisions being a Christian religion with its own beliefs in ChristReflected of this duality in the same creator and left a deep impact. - If the creator has reversed and its impact on bilateral self, he also reverse the position ofbilateral self; as it was his positionin the text of this bilateral varies through a change in position ofthe same, so it was a reflection of put this under the influence ofopium. - The poem is full of contradictory feelings ofdisappointment, anger, disbelief faith and ethics decadence and otherbinaries but mostly revolved within this duality. What draws attentionthat at the end of the text and the proximity of awareness to get rid ofthese bilateral completely prevents the text removed existential purelyIn the last section choose life and reject death imposed on him when hewakes up from slumber that looked like death to end the text liberallymain character in the text of mania and restrictions that had Restrictherand thus emancipation and continue life and insist on them. | ||
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