(Shoaz and Nohas) in the Qur'an Between  the probabilistic interpretation and scientific miracles

Jarullah Sattam, Katea

	(Shoaz and Nohas) in the Qur'an Between the probabilistic interpretation and scientific miracles
Al-Mustansiriya Journal of Arts
Article 1, Volume 0, Issue 67, 2017, Pages 1-29
Author
Katea Jarullah Sattam
Abstract
transfer commentators for the people of interpretation of three aspects of the interpretation of the significance ( Hoaz ) : First : to be to be Bahawaz flame of fire free of smoke , and the second to be to be Bahawaz (smoke fire) is not the flames and the third to have to be Bahawaz flame mixed with smoke . The ( copper) Vtaoelh including likely linked to the interpretation of the commentators Ahawaz pure flame , as it swung accordingly be copper in the sense of the correct meaning of the smoke context to them , as may be the Almighty Creator vowing fire this combination of flame and smoke. And though it remains Ahawaz interpretation of flame and smoke Copper falls short of understanding the meaning of the expression in the context of the Quranic verse for several reasons, the most important to be Ahawaz and copper elements are not simple but complex numbers of several elements in this attenuation of the essence and the weakening of the power of their oppression . It is then likely search to be ( Hoaz and copper ) both name to something that may have accumulated its parts assembled on each other , and taking into account the meaning Chiga for Feztin ( Hoaz and copper ) is required interpreter morphological that groping Dalalthma the spread of two types consecutive from the fire and then Trakmanma in a certain space in a way he makes special sound , and this interpretation is appropriate to send Ahawaz copper on the two races who Iromon force of the diameters of the heavens and the earth, as though the conductor is buried alive by the realization Mramanma Ahawaz the accumulation of copper over them . All other aspects of the likelihood that reported the meaning of the examples of building an effective Fbaidh ; since discloses comparison between ( Haz ) and its analogues voice in the door of the derivation Great ( GLS ) for several meanings are all aware of the ( Ahawaz ) which seems to be a mixture volatile from the fire built up its parts on each other , the pattern of copper from the fire of the Holocaust - also - and ordered him to be closer to a name , which is followed by a torrent of volcanic stage ( Ahawaz ) emerges from the cavity of the volcano creeping quietly on the surface of the earth burns his nearly everything in their path. The face of the apparent reconciliation between the copper in the sense Torrent volcanic sweeping between metal and copper are both red . As stated in the Qur'anic expression of several evidence verbal reinforce the interpretation Ahawaz and Alnahs Ballowad volcanic including those in Ar-Rahman before verse transmission , which says: { Snfrg you ATI Althaglan } [Rahman:31] and the best what is said in the interpretation of emptying it means output Ahawaz copper from Goff earth through volcanoes , the real meaning of the otherwise empty fullness and was used by the Quranic expression in the true sense with a diameter metal copper dissolved in the story of centuries do not doubt the fact that you want to Balafrag in verse Rahman is Ahawaz copper output from a Mkmenhma underground . Nor justification to spend it for what it is to metaphor , as in most of the words of the commentators .
Keywords
Hoaz; copper; volcano

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