The ownership in economic thought and religious postural Contemporary Vision

	The ownership in economic thought and religious postural Contemporary Vision
journal of Economics And Administrative Sciences/ University of baghdad
Article 1, Volume 21, Issue 81, 2015, Pages 231-253
Abstract
" Extract a final " Since the property in Islam is based on the principle of succession , "which made you Khalaúv land and raise yourselves above some degree of Iblukm with Atakm The Lord of the fast punishment and it is Forgiving, Merciful " [cattle : 165 ] and human only Mstkhalaf where " God promised you who believe and do good deeds for Istkhalvenhm Normans in the ground as those before them " [Nur : 55 ] , considering that King God alone any talk about having ownership in Islam in the contemporary sense of ownership , containing three rights are: 1- right to dispose of the right of usufruct tenure 2-The concept is ambiguous as long as that man Mstkhalaf does not have the right to dispose do not sell and do not invest the work of others nor leased the land and similar aspects of the right to act based on the concept of modern capitalist There is no ownership of investment assets absolutely . 3- Based on the lack of ownership of the assets of an investment in Islam in any way and there is no sense having to invest capital based on individual ownership of the means of production from the land and the money and the number of machines .... etc. . And that the ownership of the individuals of the means of production in Islam is limited to the number Mini is not the ground, and that the fruits of human labor in the production process conditional where the work is , and not hire others to work on them or rent them to others ( and only pulled him to the ground and was given another, as long as the condition of the acquisition of the land is to work the rehabilitation and Tthmerha himself ) back to man working for her, but his family and that is supposed to give charity from him and endorsing money if Dar squint him and he had not Iktr nor sows in spending this not to mention the terms of the good work which the welfare and benefit of the individual and the group , and to refrain at any moment to commit sins and prohibitions . Based on the foregoing , the property in Islam is not merely that the ownership rights to the fruits of his work and means of consumption and production simple and not ownership of the means of investment and in particular the ground , and indicates that it is right of Guardian redistribute the land every fifty years even if they were exploited and even if the man Bamartha to give an opportunity for others. As for the money there is no place to invest money absolutely , because any investment of money represented by the Grand unambiguously riba and who eats in the stomachs of people as fire devours firewood.
Keywords
property at the thought of the biblical and evangelical and Muslim; private property in capitalist ideology; social ownership in socialist thought

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